Review: The Lies of Locke Lamora

The Lies of Locke Lamora is the first book in the “Gentlemen Bastards” series by Scott Lynch (first published in 2006). Go read this book now. I can’t stress that enough; go read the book. For those of you who are by now used to ignoring my advice (don’t worry, you’re in good company), by all means continue to read.

As is my wont, I listened to this book on Audible. The narration of Michael Page truly brings the text to life—his voices, accents and narrational panache accentuate the style of the writing in a powerful synchrony. That said, you do not need to listen to Mr. Page read the book to you to enjoy the pleasure of this novel.

I love a good fantasy heist novel, and that motivated me to pick up this book to give it a try. The story begins with a focus on a fantasy con with all the cleverness of anything that’s been done in our own world. If, like me, you’re interested in the schemes and stratagems of con artists (fully knowing that I’ll never put such knowledge to use), you can follow along with the realistic moves made as Locke Lamora masterfully strings along Don Lorenzo Salvara and his wife Sofia by appealing to their egos, their greed, and their credulity by turns.

But this is not a heist story, or even a con story. Yes, the Gentlemen Bastards at the heart of the story are thieves and con artists of the highest level, but the story quickly takes a turn. Where the tale begins as somewhat light-hearted and jaunty, with the unpleasant aspects of the criminal underworld only appearing at our peripheral vision, it soon becomes a grim and gritty tale of survival, revenge and underworld power plays. This only made me love it more.

There are four major compliments I can give to Mr. Lynch to help establish his bona fides as a talented author:

First, his style is simply a pleasure to follow, accentuating the tone of the story and shifting ever so slightly to fit the mood—he just plain writes well.

Second, Lynch gracefully steps back and forth in time in telling the story. Intermixed with the present struggles of the Gentlemen Bastards are stories of their upbringing. They were raised together from their tender youth by a master thief and priest of the Crooked Warden known as “Father Chains” or “Old Chains” to be exactly the kind of expert thieves and conmen that they presently are when the book begins. This reminded me somewhat of the TV show Lost, where every episode would reveal something about the past of one or more characters that gives us insight into their present motivations and behavior. But Lynch goes even beyond this—each childhood story told not only reveals something about one of the Bastards, it directly relates thematically to the present-day scenes that follow it. Which leads me to my third point:

Mr. Lynch is a master of firing Chekov’s gun. I like to think of this tactic as a “literary circle,” where something in the early text returns to add significance to a later event. Most published authors whose advice for writers I’ve read strongly suggest that the culmination of a story needs to create some level of both surprise and a sense of inevitability in the reader when confronted with the story’s climax. This is, I think, exactly what Chekov’s gun is about, and Lynch liberally distributes them throughout the work, some subtle and some not so much.

Fourth, his worldbuilding is excellent and hits that unicorn of a middle-ground such that the setting amplifies the story without overwhelming it. To be fair, Lynch has taken the shortcut of basing the City of Camorr, where the action takes place, on late-medieval or early-Renaissance Venice. But he does so in a way that shows that an author can use a historical backdrop as an influence in a way that gives the reader quick insight—as a Renaissance scholar and lover of early-modern Italian history, I readily recognized the inspiration for the setting and this allowed me to make assumptions about how the world of Camorr works without Lynch having to say much about it. At the same time, the Venetian inspiration does not prohibit Camorr from standing on its own, from being different enough from a historical place and time (this is a fantasy novel, after all) that the reader finds herself satisfied with the setting and not turned away from the story by it. If this had been a real-world story, early-modern Venice would have been the perfect setting for it. As it is a fantasy work, Camorr serves in the same role.

I ought to admit some personal bias here. There are a number of aspects of Lynch’s world that are close to some of the setting choices I have made (or will make) in writing some of the Avar Narn novels. While the settings are ultimately vastly different in many ways, the feel of the setting and story matches what I hope to capture in my own works and it seems that Mr. Lynch and I share similar positions on certain meta-approaches to “modern fantasy.” So, take with a grain of salt my glowing review of his choices—I may be lauding him in the hopes that my agreement with him means that I may, too, be successful as a fantasy author. That very much remains to be seen. Very much.

And let me leave you with my greatest criticism of this work. The antagonist is well, meh. He’s two-dimensional and unfortunately just not very interesting. He exists mainly as an obstacle for the Bastards to overcome, as a threat to their existence, rather than as a fully-realized and believable character. In a novel with so many interesting characters, written by an author with such talent, this is a grave oversight. Not one that tempts me not to recommend the book to others, but one that nevertheless leaves a bad aftertaste in my mouth when the rest of the work was so satisfying.

I’ll be beginning the next book in this series presently—and hopefully I’ll finish it in a shorter time than it took me to get through this one.

Mindmaps for Writing

As I’m plotting the first of my currently-planned novels, I thought I’d share some of my experiences that might be helpful to other writers.

Before long, I’ll post about my own experiences specific to apps and tools I’ve found supremely helpful so far. That said, I found all of these apps and programs by searching the web, so in the interim you can, too. As a shortcut to the things I’m getting the most mileage out of: Scrivener (PC), Index Cards 4 (IOS/Ipad), Mindly (IOS 4/Ipad).

In this post, I’m going to focus on the process used by the latter app–mindmaps. If you’re not familiar, mindmaps are a way of visually organizing thoughts into webs of association. I imagine that, on one occasion or another, many of us have done something like this intuitively without thinking about it. I’m sure that there’s not just one way to do this, but the common fashion seems to be the construction of planetary orbits–a central idea around which sub-ideas float, each potentially with their own sub-ideas ad infinitum.

For me, a tool is only as good as the time it saves me, and this is why (I think) the popularity of mindmaps has soared in recent years. On paper, a mindmap will likely take more time to configure than it eliminates, as you draw, erase and redraw ideas and associations. To gain some advantage, one could use index cards to create easily-reconfigurable mind maps on a table or corkboard, but even this adds unnecessary time and effort to the process that is obviated by the use of software that handles those background tasks efficiently and intuitively.

For me, mindmaps are a consummate brainstorming tool. As such, I use them with a specific approach to brainstorming that I have found greatly helpful in avoiding mental blocks and “analysis paralysis.” I learned this process from the Great Course by Gerard Puccio, “The Creative Thinker’s Toolkit.”

As Dr. Puccio teaches, there are several stages to brainstorming (and I hope I remember them correctly). The first is to identify the problem–for a mindmap, this becomes the center of the mindmap’s universe, the first thing entered around which all else will orbit. Stages two and three are to be repeated as much as necessary. In stage two, without judgment, criticism or analysis, you simply write down all the ideas you can think of related to the problem. It is only when you reach stage three that you turn the critical eye toward your ideas, thinking about which might work and which might not.

For a mindmap, I think it’s a good idea to be fluid about how you go about applying stages two and three. One strategy is to deal with one tier of the mindmap at a time. Alternatively, you may progress to using stages two and three on subtiers before returning to higher-level orbits.

An example will be better than explanation. Right now, my favorite use of mindmaps is for resolving plot problems–not meta-problems in the structure of the plot, mind you, but the sorts of problems that are: “oh, that’s an interesting obstacle, how do my characters resolve it?”

The obstacle goes in the center of the map. Now we go to our first round of brainstorming. Here, I list all of the large-scale ideas about possible resolutions. For instance, this morning, I’ve run into an issue in my plot where the characters have run out of money and need a way to get more. I filled the first orbit with all the possible things I could think of that might make the characters money. Here, I’m not asking questions of each methodology and I’m not trying to eliminate anything–the goal is to create as expansive a list of options as is possible.

Once this is done, I have choices about how to proceed. I could go to stage three and start to eliminate the more-outlandish or less-useful ideas I came up with in the brainstorming. Typically, though, I prefer to go to an additional set of brainstorming first, taking each idea created in orbit around the problem in turn and brainstorming ideas, plot consequences, and connections that will orbit around each of the ideas I created in the first round of brainstorming. Once this is done, then I go to the first round of analysis, eliminating those first-tier ideas for which I either couldn’t come up with much further or for which the additional ideas I did generate simply don’t work for reasons of plot, logic, characters, etc.

Protip: teachers of writing and authors themselves often use the following mantra when constructing plot: “What’s the worst thing that could happen to this character? That’s what I’ll make happen.” You can get a lot of mileage out of that, too, I’m sure.

I’ve found this system immensely useful for eliminating or preventing writer’s block. As a bonus, more often than not, this process adds twists, subplots, additional set-up scenes and more that enhances both the plot itself and its flow.

Many of the mindmapping apps are available for a free trial–it took me exploring a few different ones before I stuck with Mindly, which seems to be the most intuitive and least obstrusive of the ones I experimented with. It has free trial for use on Ipad and is worth checking out. Regardless of the platform, though, I highly suggest you experiment with mindmaps as brainstorming tools for writing–not just for plot, but for creating characters and setting, generating writing prompts, mapping the flow of scenes and more.

Rooted

This seems a great follow-up to my last post.

In Chicago, from August 11-13th, the Rooted conference was held. Rooted was a conference for trans and gender-noncomforming Christians. That’s right, despite popular belief and common misconception, there is room for all people within Christianity–our God is everyone’s God.

More of a testament, I think, is the fact that there are enough people of non-binary gender or who are transgendered who manage to reach out to God despite what “mainstream” and (too-)conservative demagogues tell them Christianity is. They have a faith that speaks to the foremost issue currently confronting the Church–our getting in God’s way when we should be making the path to God easier. That they can overcome such obstacles gives me hope that perhaps others will, too–those we refer to as the “unchurched” who by upbringing or by bad experiences in churches have rejected Christianity because it is easier to see fallen people describing our faith than it is to see Jesus who creates our faith.

As I’ve argued in the past, I don’t believe that secularism is simply the result of the evolution of science and technology. Science and technology show us that there are gaps in our understanding and methods of human inquiry that can only be filled by faith, whether it’s faith in God’s provenance or in cold materialism. Thus, the next obvious answer for the push to increased secularism is that the faith isn’t living up to its calling. As a student of theology, I find that there are sound and well-argued philosophies about Christianity that incorporate science and critical methodologies into them; secularism is not the failing of our theology (though it might be a failing of those theologies which remain most popular). Instead, it is the failing of us as the Church to project Christ rather than to hide him.

My soapboxy tangent aside, I’m especially proud that Rooted was coordinated by the Reconciling Ministries Network of the United Methodist Church, an unofficial group of likeminded Methodists in support of full inclusion. I am a member of Reconciling Ministries through my participation in Reconciling United Methodist Texas Conference (formerly “Breaking the Silence.”) At the same time, I’m slightly dismayed by the fact that I only found out about Rooted almost a month after it happened.

I am not one to blow inherent media biases out of proportion (they’re there, but most mainstream journalists–at least in “neutral” outlets–have the integrity to mitigate and minimize them whenever possible) or to give much credence to the “fake news” outcry of the alt-right (boy, is that crying “wolf” if ever I’ve seen it), but I am curious as to why something like the Nashville Statement gets so much press and the only place that I’ve seen Rooted reported on is within the United Methodist News.

Maybe its that the internecine conflict over sexual and gender identity issues within Christian congregations is old hat now–the Episcopals have done it, the Presbyterians have done it, and we Methodists are still in the thick of it. On the other hand, though, I wonder if it’s that the Nashville Statement plays into the popular conception of Christianity, but that Rooted does not. Those of us convicted that full inclusion and the celebration of sexual and gender diversity rather than calling it “sinful” represents the truer understanding of Christianity ought to be looking for more ways to be more vocal about our theologies.

As I’ve also argued in the past, it’s unfortunate that–within Methodism at least– issues of sexuality and gender have become the battleground for a proxy war over hermenuetics and the theology of interpreting scripture. Hence the common buzzwords in issues of sexual and gender theology: “scriptural authority.” That’s not fair to people of faith with non-cisgendered identities or non-heterosexual desires.

Nevertheless, the Rooted conference is evidence of hope, that most necessary of spiritual gifts in any dark time. I am so proud of my siblings in Christ who attended and declared that they know and feel the love of our God despite what the world–and our own denomination–may throw at them.