Christianity and Warhammer 40k

(This post is the 3rd of 17 remaining in my “200 for 200” goal. While originally intended to be included in the post reviewing Wrath and Glory, I thought it better to be separated out.)

(This post is related to the “Big Review: Wrath & Glory” post. If this topic interests you, I’d encourage you to read both posts in proximity to one another. Of course, this is not mandatory.)

Fantasy Fiction and Christianity in General

No, I’m not going to diatribe about magic and daemons and the like being anathema to Christians. If you think I was, you have not been paying attention to my writing, or this is your first post of mine to read. If it’s the latter, welcome and thanks for taking the time!

To those who say that Christianity means we can’t (or shouldn’t) enjoy Harry Potter, Lord of the Rings, Harry Dresden or any other fiction that deals with the supernatural in any form, my response is the following:

“Put on your big-boy or big-girl pants, grow up, and understand that fiction doesn’t necessarily endorse any of those things. Realize that you don’t have to agree with everything in a fictional setting to enjoy it or–as important–be caused to think about some idea in new and different ways. That kind of intellectual challenge is healthy and good. If you are worried about the make-believe and imaginary shattering your faith or diverting you from the “one true path,” I question the composition, sincerity and depth of that faith. I suggest you read Milton’s Areopagitica.”

TL;DR: Being a Christian should not prevent you from playing games in or enjoying the Warhammer 40k Universe. Or other fantasy fiction, for that matter.

Confessions

Okay, that aside, let me confess to you: sometimes, the 40k universe raises within me some issues that make me consider abandoning the setting, despite all the things I love about it. Here’s the crux of it: 40k confronts me with the question of whether I need the settings I enjoy to be compatible with–or at least not entirely counter to–my theological beliefs.

The same question could be given about most roleplaying games that are polytheistic, like default D&D. It’s important to note that the anxiety here is not about a threat to my soul or my salvation–I don’t think that, in the theme of the Cthulhu Mythos or 40k that reading such material is going to turn me to either heresy or insanity. But there is a feeling–and it’s just that, an emotion not linked to any logic or rationale–that sometimes makes me uncomfortable with those settings where the religious beliefs are very different from my own.

I have several potential responses to myself about this feeling:

(1) “Suck it up, buttercup.” Not everything needs to make me happy or comfortable, and the idea of religious ideas different from my own (especially fictional ones) should certainly not be one of those things I get bent out of shape about.

First, I respect real religions that are not my own and honestly believe that there is value to them and that the genuineness of those who seek after what is right and true through pathways other than Christianity are not somehow offensive to God (while maintaining that Jesus Christ represents the clearest manifestation of truth in this world, that his life and death were cosmically significant for all people, and that the full answers–as best humans can understand it–to the existential questions of who and what we are and what we are supposed to be are only found in Christ.) That being the case, why should I feel threatened by a fake religion?

Second, it’s a good thing for my faith and theology to be challenged at times; roleplaying games and reading/writing fiction are probably the safest spaces for these explorations, so that should be welcomed.

I think that, at the end of the day, this may be the best answer.

(2) “Adapt and Overcome.” Usually, with some minor tweaks, a setting can be modified to be at least not contradictory to my broad theological thoughts. Tolkien’s work and my own Avar Narn (inspired by the former, of course), seek to synthesize the greatest universal truths about Christianity with an ability to tap into the mythopoiea and narrative power of polytheistic faiths; to have our cake and eat it, too.

This is especially tempting with Warhammer 40k, partially because of my ideas about the “theology of 40k” (if you’ll permit me to call it that), partially perhaps in the same vein of Arthur Derleth “posthumously collaborating” with Lovecraft to bring the Mythos more in line with his Christianity, and partially because it’s the most comfortable thing to do.

Just like Tolkien did, there are ways to do this without losing too much fidelity to the setting–if there’s some true monotheistic god who lies behind the D&D pantheon and the “gods” are essentially powerful spiritual beings who like to meddle in mortals’ affairs (which makes sense given their pettiness and ability to be killed), what’s the harm in that? Of course, given that D&D encourages homebrew settings, this is perhaps the easiest of RPGs to worry with this in.

Nevertheless, I have several concerns with this. If there’s such a thing as “fiction imperialism,” that seems to cut a bit close to it, n’est pas? Is there something disingenous or unethical about modifying some other writers setting in this way? I honestly don’t know the answer, but the possibility gives me pause.

(3) “Shake it Off.” For most games, large scale issues of religion–except perhaps for conflicts between different faiths that tend to be more about character-building and societal conflict than a real theological argument–simply never arise. There’s just no need to focus on game on meta-discussions of the world’s theology and, to be honest, you’re probably detracting from the story if that’s where you’re spending time. So, it’s probably best understood that this issue is a weird internal idiosyncracy of my own.

But, for the sake of laying some of my thoughts painfully bare and then dissecting them, let’s continue.

There are several reasons, I believe that the Warhammer 40k universe causes me to dwell on these types of thoughts more than any other setting.

First, there’s the over-the-top, nihilistic grimdarkness of the setting as often portrayed. At their core, the thoughts I’ve been describing above are probably indicative of nothing more of than a psychological need to spend time only on settings that have some glimmer of (existential) hope to them.

Second, there’s the inherent conflict between the truth of the Emperor and the religion about him in 40k. According to the backstory (particularly in the Horus Heresy books), the Emperor is patently not a god and, while whole, actively campaigned for atheism (see Graham McNeill’s “The Last Church” short story). In particular, playing characters of the Inquisition, with their fanaticism for a religion that is known to be false (at least in meta), brings about a massive cognitive dissonance for me.

Third, at its best, the ideas of 40k regarding religion (and a number of other things) are meant to get us to question things like “what should we do (or not do) in the name of religion?” What is the difference between faith as sincere believe and religion as social institution? What are the differences (existential and social) between atheism and faith? The setting sometimes begs the question I confound myself with! (Again, see “The Last Church”).

Fourth, some of the ideas (which we’ll look at next) in the 40k universe come so close to touching on core principles of Christianity (as I understand it) before backing away that it’s too tempting for me not to consider them.

The Core (Theological) Irony of Warhammer 40k

If we view the core conflict in the Warhammer 40k as the struggle against Chaos, I cannot but help see the coincidence with Christian theology. To be fair, this conflict within 40k by design is meant to be between Order and Chaos (harkening back to Elric and all) rather than Good and Evil. Nevertheless, follow me here:

The Warp, as the source of Chaos, is responsive to the thoughts, beliefs and collective will of mortal beings. It is explicit that the state of Eldar/Aeldari society brought about the birth of the Chaos god Slaanesh and implicit that the darker impulses of mortals brought about the existence of the other Chaos gods.

If this is the case, the only way Chaos can be truly defeated is through love and compassion–if all mortal beings were to become enlightened enough to be righteous, Chaos would have nothing to feed off of and would starve to death. It is the greatest irony of the setting that (especially for the Imperium of Man) the only methods actually employed to fight Chaos: hatred, violence, rigidity and regressive social thought, are contributing to Chaos in the long run!

The belief that evil must be overcome by love and not violent opposition is a core tenant of Christianity–progressive Christianity, at least.

In this way, in its typical grimdark and sardonic approach, the basis of 40k is ironically Christian.

John Milton’s Shadow

Graham NcNeill and other writers for the Horus Heresy series have explicitly given John Milton’s Paradise Lost as an influence on the writing.

I love Milton’s writings and applaud that influence making its way into Warhammer; it’s been an influence on some of the mythopoiea of Avar Narn as well.

But we must be careful in assuming that this necessarily means a Christian influence on the Horus Heresy writing. I have lamented elsewhere that what most people–Christian or not–think about Christian ideas about the nature of hell or the devil derive not from Biblical sources but mostly from Paradise Lost and Dante’s Divine Comedy. We have to keep in mind that these are poetic works well-rooted in the culture and ideas of their authors. In modern and sardonic terms, we might think of these as Bible fanfic. Yes, theological arguments are made within them. Yes, Christianity is the most significant influence upon them. But neither makes them indicative of good Christian theology.

Bear in mind that Dante choose with great particularity those people he encounters in hell–they are real figures in the history of Florence and people against whom Dante held very deep grudges. While he used these real people to give examples of what he considered to be mortal sins, his choice in using them was very much to get a dig in.

And Milton was concerned with writing an epic poem in the heroic style of the Greeks but using a more palatable subject–Christianity rather than the pagan gods and heros. (Here perhaps we go full circle to my own confessions above!) In Paradise Lost, Milton paints Satan as a sort of tragic hero–filled with hubris that causes his downfall, but also indicative of a heroic will and admirable qualities.

This directly translates to Horus Lupercal in the Horus Heresy narrative. A fitting influence perhaps, but let’s bear in mind that Milton was creating a sort of Christian mythopoeia and not quite dealing with Biblical narrative or strict theological argument.

Further, as I’ve also argued before, it seems much easier for we humans to characterize evil and damnation than righteousness and the eternal good. Perhaps that’s part of the reason (aside from its innate nihilism) that there’s so much more detail to the machinations of Chaos and so little to any spiritual or supernatural forces that could truly be called good.

The Emperor, you say? Well…

The Emperor’s an Ass

There is, for those not deeply familiar with the lore of 40k, a temptation to link the Emperor with the Christian God or with Jesus as a saviour of humankind. But this really doesn’t work.

As mentioned above, the Emperor isn’t God and is an atheist according to the “Imperial Truth.” If he is ultimately responsible for the creation of the Imperium’s bureaucracy, dogma and general approach to things, he’s neither a good person nor very bright when it comes to dealing with the long-term threat of Chaos.

He’s powerful, to be sure, mostly using that power to protect humanity by pyschically staving off the forces of Chaos, and apparently immortal, but he’s just not good in any moral or theological sense. He is victim to the same mistaken belief that Chaos can be vanquished by violence rather than righteousness. At least, this is what we can say about him as an active character–as a sort of passive force from within the Golden Throne; it might be possible to speculate that he has become morally better than he was in life (but no answers are to be found here).

Let’s also remember the uncomfortable fact that, according to the lore, 10,000 psykers must be sacrificed to the Golden Throne daily to keep it operational. We could perhaps fairly chalk this up to a very misguided plan by the Emperor’s supporters, but according to the Horus Heresy novels, the Emperor is the designer of both the original Golden Throne and the life-support system that it became. We have to face it, the Emperor’s as grimdark as they come.

The Ecclesiarchy and Inquisition

The Ecclesiarchy can most fairly be said to represent the worst about institutionalized Christianity. The Schola Progenia seem to be the worst-case scenario of stereotypical old-school Catholic institutions–schools, Magdalene asylums, etc.–where what we would now call abuse served as “encouragement” to learning and good behavior.

From the pulpits of the Imperium’s temples, priests spew rhetoric of hate, fear and paranoia. Do Christian priests and pastors do this? Of course they do, every day, and especially in mainstream Evangelical Christianity in America. But to those pastors and preachers I must say, “Christianity? I think you’re doing it wrong.”

Many authors have commented and criticized organized religion as “the opiate of the masses” (to quote Marx) or as construct of societal control above all other things (Jorge Luis Borges has at least one short story with this theme). And, in some ways, this is explicitly the purpose of the Ecclesiarchy: to use fear to control the thoughts of manking and therefore (hopefully) keep them from behaving in ways that feed into Chaos. Again, the irony of this is that such coercive force itself plays right into the hand of Chaos.

The Inquisition itself offers both the best and worst in dealing with these issues, I think. Most commonly, the Inquisition is at its worst: a sci-fi reimagining of Matthew Hopkins, Torquemada (for whom one of the inquisitors is named!), the Salem Witch Trials and the early modern witch-scare of Europe. In this mode, the Inquisition is a blunt instrument wielded without analysis, the very epitome of “Kill ’em all; let God sort ’em out” (a phrase, mind you, purportedly coined by Papal legate and Cistercian abbot Arnauld Amalric at Beziers during the Albigensian Crusade). It is torture and murder and wanton abuse of power in the name of theologically unsound ideas. I hope you’ll pardon me if that doesn’t strike me as a background I’d like to have for a character in an RPG (though I will readily admit that such a background could give rise to a very interesting meta-narrative around these issues in a long-term campaign and a killer story arc as the character is confronted by this past).

At the same, some of the stories of the Inquisition give us the best of mankind in the 40k universe (I’m still hesitant to call them good, because grimdark and all, but they’re arguably closest as it comes). The stories of Gregor Eisenhorn (and probably Gideon Ravenor, though I’m less familiar with those at present) present us with this: a man possessed of deep will and an earnest desire to uphold and protect what is good against Chaos, a man able and willing to show compassion and reluctant to destroy simply for the sake of it, a man tempted by the very evil he seeks to combat. It’s still a bit militaristic of a theology for me to say it has much place in the real world (being skeptical of the “spiritual warfare” often spoken of as anything other than the internal struggle to become more Christlike), but it’s at least in the same vein of other fiction. It’s the value in fantasy that G.K. Chesterton pointed out: to tell us that there are dragons…and that they may be defeated.

What does this mean for running a 40k RPG?

To refer to my confessions above, and to again be explicit: it doesn’t have to mean anything. This is a fictional world and it can be enjoyed for what it is without having to reconcile it with Christian theology. In this sense, it still serves the convenient function of reminding us how fortunate we are that God has acted in the ways known to us through our faith rather than the cosmic pandemonium the 40k universe embodies. In the same vein, it’s okay for a Christian to enjoy the cosmic horror of Lovecraft regardless of whether it is atheistic and/or nihilistic.

If, like I sometimes feel, you’d prefer to bring the 40k universe more into line with something comfortable for you, I think that’s probably okay, too–provided you don’t suddenly argue that you have found the “one true 40k.” Like any existing setting used for a roleplaying game, those playing the game should feel freedom to adapt the setting to be as enjoyable for them as possible–otherwise what’s the point?

40k seems to me to be readily amenable to this, if it’s your preference. It’s very easy to say, “all of the Horus Heresy stuff is legend–nobody’s exactly sure what the Emperor did or didn’t do 10,000 years ago.” From there, one can easily imagine that the Emperor’s actions were morally upright but that it was the failings of his human companions that led to the current status quo. If you take this tack and view the Emperor as some analog for the Christian God, then you’re still left with the question of why the Emperor would allow this sad state of affairs to persist–but this theodical question is the very same we deal with in reality.

More likely, as I mention above, your game isn’t going to brush hard against these issues anyway, so probably nothing at all needs to be done with any of the above. If you approach your games with the kind of nuance and morality that Dan Abnett and Sandy Mitchell seem to employ in their fiction, then your 40k RPG is going to feel (in regards to this topic, at least) like just about any other RPG in a fantastic setting.

 

RPG Design Journal #2: ANRPG’s Core Mechanic

For the first post in this series, click here.

Previously, I pontificated on my prefered particulars for an RPG ruleset for Avar Narn. If it’s been a short while since that first post, that’s not because I haven’t been working on the system–it’s because (as intimated in that first post) I spent a good deal of time working on a 3d6 core mechanic. Before returning to a dice pool mechanic.

What I’ve chosen is a d10 dice pool system, not unlike (in several ways, at least) the Storyteller system. Here are the particulars:

(1) A pool will typically be between 1 and 10 dice, with both Attributes and Skills rated between 1 and 5.
(2) The size of the dice pool may be modified up or down, but only by factors inherent to the acting character, such as injury. Dice pools may only exceed 10 when supernatural effects are in play.
(3) The “standard” target number for each die is 8, but this may be modified to 9 for disadvantageous circumstances or to 7 for advantageous ones. Each die meeting or exceeding the target number will count as a “hit.”
(4) Any die that rolls a 10 will count as two “hits.”
(5) The amount of “hits” needed to succeed at a task is called (for now, at least), the Threshold. Threshold is always between 1 and 8, with 1 being easy and 8 being near (but not) impossible. Anything that would be “very easy” isn’t worth rolling for and anything that would be “impossible” shouldn’t be rolled either–as common sense would dictate.

I’ve selected the above rules for the core mechanic in part because I like how the statistics work out. There’s enough granularity for a step up or down in dice to be a palpable change, for advantage/disadvantage to be important but not overwhelming, and steps within Threshold seem to have the right about of change to percentage success as well. It took the addition of rule (4) above to make the statistics work like I wanted to (I think–see previous comments on the importance of the feel of the statistics over the actual statistics). I must credit that idea to the fact that I’ve been reading the Wrath & Glory RPG recently (review on that in the near future).

We need to add a few additional interpretive aspects to the core mechanic to round out its effectiveness.

Particularly, an approach to “failing forward” and “success at cost” as well as a “margin of success” or “failure” in general.

Before any playtesting or development of subsytems, I’m thinking the following: If the roll generates a number of hits that is three or lower than the threshold, the roll is either outright failure or success at a major cost (depending upon consequences and narrative necessities). If the number of hits generated is only one or two lower than the Threshold, this should probably be a success at a minor cost. Remember this must be subject to what makes sense in the narrative. Sometimes it’s good to fail outright. Note also that this means that rolls with a Threshold between one and three are not going to fall into the “success at major cost” under these guidelines. I like to think of this as the “aim small, miss small” principle from The Patriot.

This can be flipped around for degrees of success as well. Reaching the Threshold exactly is success without any additional effect and extra hits can be viewed “success and a side benefit.”

Of course, some subsystems (like combat) will use the hard number of hits generated to determine degree of success or failure.

I’d like to come up with a good way to have the dice give some additional information aside from success or failure–like the “boons” and “banes” of the FFG Warhammer 3rd Edition dice. Using 1’s for negative effects seems a no-brainer, but with 10’s already counting as two hits, I’m not yet sure what I would do to balance for positive happenstance.

One thought I’m toying with is to have some of the dice differently colored (one in the first color, two in the second color and the rest in the “standard” color). This could allow the use of those three dice to be interpreted for particular other information in the roll if appropriate. The set up also allows us always to roll those three dice–if your dice pool is only one or two, you just look to the dice of the appropriate color for counting hits. Not sure if this extra complexity will be worth it, but it’s somethign I’m thinking on.

I’m also heavily leaning toward the idea of “dice bidding.” This mechanic allows the player to sacrifice dice from her pool to be counted as extra degrees of success if she meets the Threshold. It’s a classic risk versus reward mechanic, which I think fits thematically in the grit of Avar Narn.

I’ll be adding a resource to allow characters to purchase successes on rolls when they really need it, more on this to come.

With this core development in place, the next thing I’ll be doing is running an analysis on what kind of developed subsystems I think are necessary to give the game the right focus and feel.

Quick and Dirty Review: The Witcher RPG

I only found out about a week ago that R. Talsorian Games would be putting out an RPG for The Witcher, so I fortunately only had about that amount of time to wait before sinking my teeth into the new game. This stands in contrast to Netflix’s upcoming Witcher TV show, which seems to be coming to us only at a laborious pace.

Regardless, I’m a big fan of The Witcher books and setting, and I’m a firm believer that The Witcher 3 video game is hands down the best video game made to date. So an official RPG for this world certainly caught by attention. Not only for the setting itself–my own Avar Narn setting is a gritty fantasy world and I’m always looking for innovative design ideas that might influence my own eventual RPG design.

A brief caveat: this game was (as far as I could tell) just released on DriveThruRPG.com last night (at the end of GenCon, where I believe that hardcopies were available). I picked up my PDF copy on DriveThru for $24.95. A hgher price than many RPG PDFs I’ve purchased, but not as high as several others in my collection.

I do have a day job, so this review is based on a quick read of the book. Take that as you will.

R. Talsorian is known for the Cyberpunk RPG, a classic in the development of roleplaying games as a whole, though a game I’ve never played. The rules are derived from that system, though crafted to fit more particularly with the dark fantasy of The Witcher.

I will say this about the rules–they are sensible, and relatively easy to grasp in their various parts, but there is a complexity to them that makes me think, “Ugh. A fight’s going to take forever.” The attacker rolls for damage, the defender rolls to dodge, the difference between the numbers is compared to determine a hit or critical hit. Hit location is rolled. Damage and critical hit results are rolled (criticals make use of charts that vaguely remind me of The Riddle of Steel RPG and its successors). Those things are all great for creating a gritty feel for combat, but there are a number of ways that all that dice rolling for a single action could be made more efficient.

Still, if D&D is your go-to, I don’t think that you’ll find that this game plays slower than that. And, between the two, I’d take this combat system over D&D and its derivatives any day. It may have a lot of rolling, but its somewhat intuitive and at least interesting under its own mechanics. Sorry, I digress.

I will say, though, that tracking weapon endurance points is a bit much. It’s one thing to have weapons break at dramatic moments, or to have a system that encourages players to have their characters maintain their equipment, it’s another to have to knock off a point of reliability every time I use it to block (though there are exceptions that allow for blocking without sacrificing weapon endurance in certain circumstances).

The other gripe I have is not necessarily a gripe with the rules but a potential pitfall for any RPG that does this setting justice–players who have characters who are not witchers or mages may find themselves greatly overshadowed. Careful planning and discussion before a campaign begins may be warranted to ensure that players are all on the same page.

To me, a “regular” guy (to the extent that RPG player characters ever represent average people, even within the game world they occupy) forced to deal with monsters is perhaps more interesting than a witcher who does–Geralt excepted, mostly because I don’t believe it’s his being a mutant monster-killer that makes him most interesting.

The rulebook misleads on this front a little, I’m afraid. While continuously making clear that most monsters take half damage from non-magical or non-silver attacks, it seems implicit within the writing that the designers just don’t believe that non-witchers would ever have access to silver weapons. I just don’t find that plausible.

It should also be noted that the game is licensed from CD Projekt Red, and thus based on the video game Witcher 3 rather than the books directly. There are some optional rules to bring the game more in line with how things work in the books when that divurges from the game.

As for the look of the book: the layout and artwork are exceptional; the end result is surely a thing of beauty. Combined with fairly extensive background information on the world of The Witcher, I think that this book is a must-have even for a fan of the setting who doesn’t have any interest in roleplaying games.

But for those who do, the gamemaster section of the book has some excellent advice for gamerunners. There are plenty of roleplaying game books that are valuable in particular for their advice to the GM (and a growing number of books dedicated solely to that task), but this is a nice additional benefit.

The Witcher RPG releases at an interesting time, I think–the early draft of Warhammer Fantasy Roleplay, Fourth Edition just dropped recently. Both are gritty fantasy settings full up with desperate surivors over heroes, where adventuring is not a glamorous or desireable profession. Both are intricate settings with deep history and a rabid fanbase. Both games have, I think, pretty similar levels of “crunch” to them (though, to be honest, I hate the terms “crunch” and “fluff” attributed to games). In other worlds, they fill the same niche, a more mature-by-design setting for fantasy games compared to D&D and other “epic” fantasy games.

Is the RPG market big enough for them both? On the one hand, I’m not sure that it matters. They’re both out and I wouldn’t expect a whole lot of supplements for The Witcher RPG (though I won’t mind being surprised). If history is any indication, WFRP4 will have more supplements than the biggest guy at the gym. Certainly, there are loads of high-fantasy games and no shortage of designers trying to make it with new ones (or their own particular flavor of OSR games, for that matter).

In some ways, The Witcher RPG reminds me of the Artesia: Adventures in the Known World rulebook, a RPG that uses a pre-existing-ruleset-that-is-fascinating-but-more-complex-than-I-really-want-to-run to bring to life a fantasy setting born out of traditional fiction that I very much love.

Given that, I expect that The Witcher RPG will fill a similar role in my collection–an RPG that is fun to read but that I’ll probably never run.

Cortex Prime Shadowrun, Part III: Distinctions as Fate’s Aspects

For the previous post in this series, click here.

Distinctions in Cortex Prime already function in a similar manner to Fate’s Aspects. Both have the capacity to help a character: in Cortex Prime, an applicable Distinction that provides some advantage to a character is added to the player’s dice pool; in Fate the player may spend a Fate Point to “invoke” an Aspect and add +2 to a roll’s result. Likewise, both can provide a hinderance as well: a player in Cortex can use a Distinction to add a d4 to the opposing dice pool and gain a Plot Point; a player can compel an Aspect in Fate to have some inconvenient event occur to the character (or have the character make some decision that makes sense for the character but results in misfortune) to gain a Fate Point.

While I love the idea of Aspects in Fate, the use of the Fate Point Economy to drive them–the necessity of spending a Fate Point to invoke an Aspect in particular–has always irked me a bit. I must acknowledge that this is a personal issue and not really a design flaw of the Fate System. The Fate Point Economy provides some very desireable benefits: it gives some mechanical balance to the game, means that (as in conventional narrative) a character’s traits don’t always come into play, and, most important, it forces players to resort to compels to use their Aspects beneficially at later points. This last factor both helps the gamemaster in a narrative game by giving cues and assistance in driving the story forward with complications that are sensible and meaningful to the players and adds interesting, spontaneous and unexpected knots to the conflict that simply could not have been planned. It is this last factor, which meshes well with the Powered By the Apocalypse mantra that the GM should “play to see what the characters do” (or perhaps it’s “play to see what happens to the characters;” I don’t recall perfectly offhand), that I very much want to capture in my Cortex Prime Shadowrun ruleset.

By design, the Cortex Prime system sidesteps my complaints about Aspects and the Fate Point Economy–Cortex Prime’s Plot Points are used differently and are not required to invoke Distinctions under normal circumstances but still provide incentive for players to complicate the story by reference to their character’s Traits.

With a very simple modification, we can make Distinctions even more like Fate’s Aspects and underline a grittier tone for the game (perfect for cyberpunk, but probably at home in just about any setting I’d be wont to run a game in).

That modification is this: Instead of a d4, when a Distinction (which I’m going to go ahead and just call “Aspects” in the CP Shadowrun ruleset) is used to gain a Plot Point, that Distinction/Aspect adds its full die do the opposing pool. So, if I have the Aspect Street Samurai d10, it will sure give me that extra oomph to take down mooks like a hot knife through butter, but it also gives me an opportunity to make my supposed adherence to Bushido matter in the game.

I think that this practice also fits well with gritty fantasy (whether or not combined with cyberpunk a la Shadowrun). In fact, it reminds me greatly of heroes of Celtic myth–there’s always a weakness, always some downside that accompanies greatness. Players will (and should) think twice about whether they really want to have that Street Samurai d10 Aspect. Yep, it’ll help you be a combat monster, but is the cost ultimately worth it? This kind of mechanically-supported and inherent game balance goes a long way for me.

You’ll see more about how Aspects will be assigned (and change) when we get to conversations about character generation and growth. For now, though, I’d be curious to hear your thoughts on this relatively minor but far-reaching modification to the Cortex System.

Cortex Prime Shadowrun, Part I: Initial Rules Summary

I’m finding that I’ve got a lot of work to do in putting together the coherent and comprehensive guide for using Cortex Prime to run Shadowrun games that I’m currently working on. Because of this, I thought I’d provide some teasers of what I’ve got going on to tide you over some before I post the entire document.

What follows is a broad-strokes summary of some of the major rules selections I’ve made so far. The text is mostly taken word-for-word from the draft document for the ruleset, though I’ve made a few adjustments for clarity.

This is a work in progress, so questions and criticisms will help refine the end product!

Cortex Prime Rules Selection Summary

The following is a bullet-point summary of rules (or mod) choices that underpin the game:

• Prime Traits Sets are Approaches, Skills, Aspects, Assets and Specializations. Of course, temporary or scene-related Traits will also be included.

• SFX (and Limits) will be used. SFX are most often attached to Aspects and Assets. As will be explained below, this ruleset will make a distinction between Inherent SFX and Limits, which are automatically a part of certain Aspect or Asset choices, and Permissive SFX and Limits, which may be selected by characters in character creation or character advancement. Additionally, this ruleset uses Hardwired SFX and Limits, which are SFX and Limits that are always in play and applicable to certain situations. Hardwired SFX are described below and used primarily to translate some of the important setting ideas of the Shadowrun Universe to the Cortex Prime System—things like the difference between Augmented Reality and Virtual Reality while hacking.

• Character Injury is tracked by stress (called Shock) and trauma (called, coincidentally enough, Trauma). Per the Prime rules, this supersedes the “High Stakes” action rules. See the “Damage and Injury” Section below for more information.

• Characters are created through the “Priority Chart,” described in “Character Creation,” below.

• Plot Points are referred to as Edge when in the hands of players and Threat when in the hands of the GM. Edge and Threat are generated per the standard Prime rules except that the “Using d4 in your roll rule” to gain Edge is changed to the “Use Aspect as Complication” rule described in the “Custom Rules” section.

• The Test-Created Assets Mod is used.

• None of the Prime “Plot Point Mods” is used. Plot Points are stored in the Bank.

• Characters improve through the “Session Histories” rules.

• The standard “Effect Die” rules are used.

• Standard “Random Difficulty” Opposition is used.

“Custom” Rules

• This ruleset uses Ryan Macklin’s ideas for “Dice Cracking,” mostly during character creation. Under this rule, a die may be “cracked” into two stepped-down dice, i.e. a d8 can be used as 2d6. During character creation, this allows for more highly-skilled but specialized builds, jack-of-all-trades, master-of-none builds, and a number of steps in between.

• As mentioned above, additional rules involving SFX and Limits are used—Inherent SFX and Limits allow the feel of certain aspects of Shadowrun to be incorporated inherently into certain power sets. Additionally, Hardwired SFX and Limits help to reinforce the setting.

• Rather than Distinctions, this ruleset uses Aspects. Aspects are treated much like Aspects in Fate RPG—they may be added to a player’s dice pool when the Aspect is beneficial, or the player may gain 1 Edge by adding the die to the opposition dice pool when the Aspect hurts the character. Aspects may have dice of any step rather than always being relegated to the d8 of Distinctions, but because the same die is rolled in negative situations (rather than a d4), having a higher Aspect cuts both ways. The intent of this rule is (other than using Aspects from Fate) to play up the gritty and noir-ish feel of Shadowrun (where characters are often their own worst enemies) and to mechanically reinforce the narrative description of a character’s important qualities. Aspects may have SFX associated with them, but none are Inherent.

Fiction & Fatherhood Update and Roadmap

Most of what I’ve posted about lately has been theological in nature, so I thought it might be good to give some of my readers more interested in other aspects of the blog an update and information about what to expect in the future. Here we go:

Fiction

I’m currently working on the following for my fiction:

Avar Narn Novel

By the end of NaNoWriMo last November, I’d put on paper what I estimate to be about 40% or so of the novel. I’ve been editing and slowly rewriting scenes and plot lines for this portion of the book and have the intention of attempting to finish the first draft during NaNoWriMo this year. I may be looking for early readers of drafts, so contact me if that’s something you’re interested in.

Short Stories

I’d like to put some more short stories on the blog to give readers a better feel for my writing. I’ve got one currently under way set in the world of the Worldbuilding Example Series. Not currently sure whether most of what I work on in the near future will fall into that setting or into Avar Narn; we’ll just have to see. I’m also not sure whether I’ll try to submit the short stories anywhere before posting them here–that may depend on how good I feel they are. Again, if anyone out there is interested in critiquing and helping to edit some of these, shoot me a message.

Dark Inheritance

I’m a pretty big fan of the Warhammer 40K universe. While the logic of the setting is highly questionable at times, it’s a science fantasy setting I spent a lot of time in while I was younger, I respect the depth of accreted material over the years since, and it’s just plain fun. Also, there’s a new 40K roleplaying game (Wrath & Glory) due out about August, and I’m excited about that.

Dark Inheritance will be an expansive campaign for Wrath & Glory. It will be posted here in PDF format for any gamemaster who wants to run it for their players. I’m excited about this project as a different form of writing (for public consumption) than I’m used to, and I’ve come to the conclusion that I need to be writing full story arcs for the RPGs I run rather than building stories on the fly in the last minutes before it’s time to game.

Since the ruleset won’t be out until August or so, the campaign won’t be published until after that. But I’m working now on the story arcs, flow of the campaign and locales and dramatis personae, so it hopefully won’t take me long to add the rules-based information after I have it in my grubby hands.

Cortex Prime Shadowrun Ruleset

As I’ve mentioned in other posts, I’m a big fan of the Shadowrun setting. Not so much the rules. I am, however, a big fan of the Cortex Plus system and its soon-to-be-released successor, Cortex Prime. So, I’m working on a ruleset for Shadowun using the toolkit that Cortex provides.

This has been done before by others, but I’ve never seen a conversion done that I really liked, so I’m doing my own. Cortex Prime has also not been fully released yet, but I expect that it has enough in common with Cortex Plus that only minor tweaks will be required after I have the new rules.

The Cortex Prime kickstarter said to expect a first draft of the rules in the next week or two nearly three weeks ago, so I assume I’ll be able to wrap this project up sooner rather than later.

Yes, that’s a lot of projects. Yes, if I focused on one at a time I’d get at least something to you faster. But that’s not how my creative side works, so it is what it is.

Fatherhood

Tonight, K and I begin several days of refreshing our training as foster parents. We are currently scheduled to renew our home study on July 5th. If all goes according to plan, we should be fully licensed for a new placement shortly after that.

We’re not yet decided on the timing of a new placement, but I would expect that we will take one sometime between late July and early September.

When there are kiddos back in the house, I’m sure I’ll have a lot more to write about in the currently-on-hiatus “Fatherhood” section of the blog.

RPGs for Writers, Part I

This topic comes to mind because I’m currently spending a good deal of time writing short stories for the world of Avar Narn and have also just started GMing a roleplaying game in the same setting.

I’ve always had a love for both roleplaying games and for writing, and I’m convicted that my experience in one medium has influenced (if not shaped) the other. If, like me, you’d like to be a professional writer–particularly, but not exclusively, in the fantasy or sci-fi genres, I highly recommend that running roleplaying games becomes part of your curriculum of self-education. The reasons are myriad, videlicet:

Roleplaying Games Have Heavily Influenced the Modern Fantasy Genre

When watching Peter Jackson’s The Lord of the Rings and The Hobbit movies, I amusedly observed a certain dialectic that had formed between Tolkien’s works and Dungeons and Dragons (and also the Warhammer Fantasy setting). D&D most certainly drew heavy inspiration from Tolkien (though a look at Gygax’s Appendix N shows that that’s far from the only source). The idea of pointy-eared elves, stubborn dwarves (or dwarfs, if you prefer) and long overland quests all originated in Middle-Earth but found a new home in D&D and its derivatives. Likewise, Games Workshop’s much-beloved Old World setting of Warhammer Fantasy began as an close spin-off of Tolkien, and closely associated with Dungeons and Dragons as well (Citadel miniatures where sculpted and cast for D&D use before they ever had their own setting and style).

In the past few decades, D&D (and again, Warhammer) has become as much a part of mainstream culture as Tolkien has (look to Stranger Things or the fact that D&D got its own movies–however awful they might have been). The tropes of D&D now often stand alone, indebted to but moved beyond the original source material J.R.R. provided.

And so, in a strange reversal, I find several points in Jackson’s films that seem to be inspired far more by the over-the-top “epic” fantasy of Dungeons and Dragons than by the rather low-magic setting of The Lord of the Rings books. A few examples: stone giants attacking one another as the Dwarves and Bilbo  traverse the mountains, Legolas skating down the trunk of an oliphaunt, the boar-riding in the Battle of Five Armies and some of the action-oriented scenes involving Tauriel (who is far more a product of modern gaming than of Tolkien).

What this tells me is that fantasy roleplaying and wargaming have become so ingrained in (at least gamer-) culture that we know look back to the original inspirations (Tolkien, Vance, Lord Dunsany, George McDonald) through the lens of the tropes and ideas of these more-modern creations.

It’s not just the fantasy genre where roleplaying games have had a hand in shaping pop culture. The horror game Vampire: The Masquerade had its own TV series in the 90’s (called Kindred: The Embraced and produced through Aaron Spelling’s production company–find a copy if you can!) and certainly has had a hand in the 21st century vomitorium of vampire novels, TV shows and movies (True Blood, Twilight, etc.).

My point is this: to borrow a quotation from The Music Man, “You have to know the territory!” I’d wager that there are more people who have played D&D than who have read The Name of the Wind or Mistborn: The Final Empire, though both are of a vastly-higher literary quality than any RPG I’ve run or played. There is a certain fantasy mindset that D&D and other games engenders that leaves people with certain expectations (R.A. Salvatore’s sold a lot of books, after all). I’m not encouraging you to emulate the tropes of D&D in your own fantasy works (for the love of God, please don’t!), but you need to know what readers’ expectations and assumptions might be so that you can prey on them (in a completely benign literary sense, of course).

Practice Makes Perfect

In my experience, there are few harsher critics than nerds, and that’s a good thing. Every one of us has our own ideas about what tropes, genres and ideas are cool (or kewl) and which are lame. I love it when nerds find ways to call one another out: “You like Star Trek? How lame! There’s only Firefly.”

Practicing storytelling in front of a tough audience will help you to hone your skills, and RPGs provide a prime opportunity for this. Serious roleplayers (and a discussion of serious versus casual roleplayers merits its own post–but let’s say for now that both are categories are full of respected and valued people) will call you out (or complain behind your back, which is always easy to check on) if your characters are flat or your plot is full of holes. Even those players who prefer to avoid confrontation (in real life–they often play some of the bloody-mindedest characters!) will be happy to help you improve your skills if you ask.

And, as we’ll further discuss below, running a roleplaying game is a very different animal from writing a story on a page. Notice that I called it “storytelling” above–GMing a game is storytelling without the same rigor of grammar, syntax and style of the written text (although it is full of its own set of nuance and stylistic conventions).

I’m a firm believer that style and substance are inseparable in writing (particularly in fiction, when words must evoke a feeling or atmosphere as much as describe events, people and places), but that doesn’t mean that improving the substance by itself–which is possible in some ways at least in the RPG medium–won’t make your writing better as a whole.

Working on the Building Blocks

Outlining a plot for written fiction is a tough task. Making sure you don’t leave any gaps or loose ends, that the narrative flows up and down in drama and tension and that both the logic of events and the characters move in believable ways prove daunting, to say the least.

What can help with that? Having developed characters whose own motivations and personalities suggest the plot and push the story to its conclusion through seemingly-inevitable (but often surprising) actions. Well developed settings that intrude upon the narrative, providing both obstacles and the means to overcome them. Situations that arise organically from the nuance of the setting, creating plot hooks. And, of course, sometimes it comes to a whole lot of creative pondering, brainstorming and working back and forth through the plot as currently written.

Skillfully creating characters, setting and ideas for the beginnings of a story before attempting to sketch out a plot is more efficient (and artistically successful) than starting with a plot and pigeonholing characters and events into it.

As a (good) GM, what are you responsible for: creating memorable characters in an evocative setting and letting the plot develop organically (and often chaotically) out of the intervening actions of the player characters. In other words, creating all of the building blocks for a strong plot and then letting it go, responsively building events and scenes from the characters’ preceding actions.

This is difficult to do at all, much less to do well. But so is writing, and you didn’t decide you wanted to take up writing because you thought it would be easy and relaxing. You decided to take it up because it’s demanding and rewarding and, dammit, you’ll explode if you don’t get some of your ideas out of you and onto paper.

Creative Juices

Because the plot of an RPG develops through the back-and-forth between players and GM, you can only go in with strong building blocks (characters and setting) and a vague idea of plot direction, because no plan will survive contact with the enemy–er, players. The spontaneity demanded of a good GM means that you will have to develop your ability to improvise, synthesize and dramatize quickly and meaningfully. If you become able to do those things well on the fly, just think about your abilities when you’ve got time to sit down and slowly develop and rework a story.

Alongside this, the worldbuilding aspect of roleplaying is, potentially, far more extensive than it is for typical fiction. Tolkien’s example aside, the fiction writer really only has to do enough worldbuilding as will appear “on-screen.” You only need as much culture as will influence the plot and characters, as much geography as suits the story, as much depth as bolsters the fourth wall.

This is not true of a roleplaying game. If your characters wander to the edge of the map (or, more likely, the edge of the scene) and find blank space, they’ve lost all sense of immersion, and the most important aspect of a profound roleplaying experience has been lost–probably never to be recovered. Because of player agency, you need to know what is (or at least, what could and what could not be) on the other side of that hill, what the heretofore unnamed NPC’s life is like if the characters somehow decide he’s more important than you originally intended, what the foreign cultures that the players’ characters may hail from are like. Your worldbuilding has to be far more complete, because the players are not sitting captive in a movie theater exposed only to what appears on the screen–they are holding the camera and may turn it unexpectedly at a whim.

Is deeper worldbuilding always better? No, not necessarily. If you’re writing a standalone story based more on an idea than a setting, it’s probably a waste of time to go into the kind of detail a roleplaying setting demands. But, on the other hand, if the setting itself is part of the fiction you want to weave, why not become adept at doing the thing right?

Go to Amazon and search for books on worldbuilding. If you search well, you’ll find far more books written for roleplaying games with deep discussions of worldbuilding than those for writers. More to the point, you’ll often find the works with “games” in mind deeper and more developed than those with “literature” in mind. This is admittedly changing as Tolkien-esque worldbuilding (along with fantasy map-making and conlanging) becomes more mainstream, though I’d argue that this is another facet of my first point, that roleplaying games have pushed certain aspects of fantasy to the forefront.

A Feel for Narrative

There are plenty of books on “proper” narrative structure. You can find formulae for stories in any kind of genre you can imagine. Plenty of theorists or writers will tell you that there’s only a limited number of dramatic situations (sometimes so few you can count them on fingers and toes) that get recycled from story to story.

Theory is well and good, and I don’t intend to argue with any particular formula or convention here. However, there’s more to plot than the mechanics of dramatic beats and intervening beats, of a rising action and a denouement. The best narrative is like a rollercoaster–it goes up and down, sometimes twists suddenly to the side, gathers momentum or slows, and sometimes, just sometimes, curls back on itself or hangs upside down.

There are even successful stories that in many ways should be described as lacking a plot–Ulysses or Mrs. Dalloway, for instance.

Of course, roleplaying games without plots really don’t work except for players fastidiously (perhaps narcissistically) concerned with their own characters. The point is really that plot must be felt as much as coldly planned.

Running a roleplaying game (well) requires the development of a keen sense of narrative structure, when to rise, when to fall, when to zig and zag. This relies on a sense of mood and audience as much as “rules” of plot.

Sometimes Rules Help to Control the Fun

By this, I do not mean that a novelist should create roleplaying statistics for all his characters and then have them roll against each other to determine how the plot moves. But, especially in the fantasy and sci-fi genres, a lack of consistency can destroy the suspension of disbelief.

Rules in (good) roleplaying games are designed specifically for consistency–to constrain the possible results and ensure that two similar situations have similar odds of resolving in various possible ways. For a game, this is in part a matter of “fairness,” though the best roleplaying games (I find, and so does John Wick–the game designer and roleplayer, not the Keanu Reeves hitman) are patently unfair in ways that mimic real life (and may or may not be codified within the rules). Regardless of origin, though, the consistency of the rules contributes to the consistency of the world, which contributes to willing suspension of disbelief. Nobody likes a hypocrit; even fewer people like a hypocritical fiction.

The “mundane” rules necessary to roleplaying games are unnecessary in fiction writing–logic can help a writer determine when a character dies of thirst without the need to roll dice or consult charts. On the other hand, certain aspects of speculative fiction–particularly systems of magic and superscience–can benefit from a codified rulesystem that ensures consistency. This does not mean that the fiction writer needs to create a mathematical resolution system for these aspects of a fantasy story, but the principles of creating a well-realized and consistent magic system for written fiction and a workable magic system for a roleplaying game overlap so significantly that experience handling one will certainly help with the other. Speaking from experience, the complex systems of magic in the Avar Narn setting are deeply nuanced and influenced by my own inspirations from and criticisms of magic as portrayed both in fiction and in RPGs (I’m looking at you, D&D; your magic is stupid and lacks the fantastic).

Jim Butcher, author of the wildly successful Dresden Files, helped translate his fictional magic system into RPG rules through the FATE-powered Dresden Files RPG. Given his frequent references to roleplaying games in the novel, it’s clear he’s a fan, so I can’t help but wonder if his roleplaying experiences shaped the way he thought about magic for his setting.

To rag on D&D (and its derivatives) again in this section, sometimes a roleplaying game can tell you how not to structure your world. From a standpoint of game design, I have a lot of bones to pick with Dungeons & Dragons (level- and class-based systems, character growth based on violence, etc.), but the worst of it is that (probably more through players’ fault than the games’ writers) the rules of D&D are usually scene as the physics of the work, rather than the rules attempting to model the physics of a fictional world. What I mean by this is that, if the rules say that something is possible, or even vaguely imply that things should work in a certain way, or the history of those rules carries with it such an implication, then some players assume that the rule trumps all logic and narrative coherence. Hence jokes of leveling up by pouring boiling water on an ant mound (millions of 1XP kills, right?) and far less funny arguments between player and GM about the results of some seemingly ludicrous action supported by the black-letter reading of the rules. This experience may be an artifact of my own biases and agenda when running a roleplaying game, but D&D does seem to be susceptible to this occurrence more than any other game I’ve ever run.

Still, there’re several lessons here. First, you’ve got to be aware that the rules can cut both ways, whether codified in RPG mechanics or simply narrative restrictions–if something works once, you can’t complain when it working again hampers the story you want to tell. Second, as mentioned before, audience expectations must be managed carefully. If you’ve indicated to them in one scene that your story or game is going to be zany and over-the-top in its fantasy tropes, readers or players will be confused and upset when later you try to make things too gritty.

The Future of Entertainment?

While I’d prefer to avoid making decisions based on the commercial aspects of writing, it is worth considering that there is good work for writers to do in emerging media. Video games are becoming more and more concerned with strong storytelling and literary elements–see The Witcher 3 (in my opinion, the best video game made to date, particularly on the storytelling front).

With the impending boom of virtual reality, I think that we can expect a corresponding boom in second-person storytelling in ways previously unavailable to writers and storytellers–except through roleplaying games. Responsive narrative crafted through alternatives of player agency marks an opportunity to tell multiple stories through the same outlet, to examine issues from multiple perspectives and approaches in literary style, and to leave a more powerful impression on the audience than words alone (possibly–I’m willing to accept the possibility that technology will never surpass the power of raw imagination).

Without all the visual and haptic special effects, roleplaying games already do this. I know gamers who have had experiences in roleplaying games that have changed them as people, so powerful was the narrative created at the table. In that sense, a good roleplaying game has the same potential to effect change as a good novel–albeit on a smaller and more intimate scale.

Conclusion

So, have I convinced you, dear fellow writer, that you ought to consider picking up an RPG rulebook, getting some friends together and playing a game? I hope so.

In the next post in this series, I’ll explore some different RPG rulesets, systems and settings to think about when selecting which game to play. In the post after that, we’ll talk about the benefits and drawbacks of using the same setting you intend to write in to run roleplaying games.

What is a Roleplaying Game?

Roleplaying games, at their heart, differ from most other types of games because they are about telling an interesting and enjoyable story in a medium that combines traditional storytelling techniques with improvisational theatre, speculative problem-solving and statistics (found in whatever “resolution mechanic” that decides actions that could succeed or fail—and, according to modern RPG theory, both success and failure are interesting and appropriate to the story).

There’s no need to detail the venerable forty-some-odd-year history of “modern” roleplaying, but a few notes might prove useful for those drawn here by subjects other than gaming. The mother-of-all-roleplaying-games (as we think of them today) is of course Dungeons & Dragons.[1] In that game, as in most other RPGs, one of the participants takes on the role of the Gamemaster (GM), while the others take on the roles of the Player Characters (PCs). We’ll call the latter the Players.

As in a theatrical performance, a Player seeks to play his Player Character as well as can be done. What “as well as can be done” depends heavily upon the group and the RPG, but for our sake we’ll stay highbrow and assume that this means immersing oneself in being someone else for a while, learning how someone other than yourself might feel and speak and act and exploring an alternate reality through that lens.

Under normal circumstances[2], each Player has only one character to portray. With a typical group, that means the Players are supplying three to five PCs to the game. While they may have intricate backstories, complex psychologies and all of the other traits that well-thought-out characters in fiction have, there’s not much for them to do without a situation for them to be in.

This is where the Gamemaster (GM) comes in. In an RPG, the GM represents all forces external to the characters—the weather, the setting, things that happen, all the other characters in the story that are not the PCs, etc. This gives the GM broad authority over the nature and course of the story that will be told over the course of the game.

So, the PCs find themselves in a situation over the creation of which they had no control. Once the “scene,” the playing out of the situation, begins, however, it is the agency of the PCs (and other characters involved in the scene—known as NPCs or non-player characters and controlled by the GM) who move the story forward.

This brings us to a feature of roleplaying games that separates the genre from other storytelling games—rules and mechanics. A Player Character has “statistics”, values that determine the character’s strengths and weaknesses. When the PC takes an action that could potentially fail, that character’s statistics are used along with the rules and mechanics to determine the result of the action. The mechanics of most RPGs use dice to add the element of chance to the action—representing all of the little factors that could come together to ensure success or conspire to assure defeat. This prevents the game from being determined by GM fiat, leaving some things to chance.

The rules may allow for possibilities that do not occur in our reality (such as wizardry and magic), but they may also prohibit certain actions (like hacking a computer to which one does not have access, or succeeding at sprinting down a tightrope in gusting winds and pouring rain).

Once the dice have fallen, the results of the action (its success, failure and side-effects) become part of the story, which now moves forward having incorporated that event. The “structured unpredictability” of the game both separates it from other types of storytelling and adds drama to the story. If, as occurs in Dungeons & Dragons, a brave hero confronts a dragon, he cannot be assured of success. When played as intended, neither does the GM have the ability to absolutely determine the outcome of the battle (although, as the controller of the dragon, he may try his best—using the rules—to defeat the hero).

Who wins? Some RPGs focus on an adversarial relationship between the GM and the Players, with each attempting to outwit the other for control of the story. Fortunately, the mainstream approach is quickly becoming that of “structured collaborative storytelling.” Here, everyone wins or loses together—either the story is a good one or it falls flat. Well-developed and -played characters can improve a poor plot; conversely, a rich setting with an interesting plot can cover for two-dimensional characters. But the game only takes on the transcendence sought by its Players—it only becomes meaningful as something more than mere game, something closer to art—when Players and GM all do their jobs to the best of their ability and everyone’s benefit.

Stories can be long or short, they can be played in a single session of a few hours or stretched into many sessions over the course of months or years that create truly deed and epic narratives.

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[1]Thoughts about Dungeons & Dragons, RPGs and Sci-Fi/Fantasy as they relate to Christianity are (or will be) addressed in other posts.

[2] Much to my delight, creators of roleplaying games have brought us a wide variety of approaches to gaming, some quite avant-garde in pushing the envelope of what the genre of game can do. There’s far too much variety (and I have far too much to say about that variety) to address such things here. So, when I say “normal circumstances,” just know that I intend the most common approach used by current RPGs. There will always be variation.