Nota Bene: The techniques and conditions described in this part are primarily concerned with unarmored fighting (or at least fighting in anything less than plate armor). This, despite the picture above.
Also, an apology: I’m verbose on good days, but this post is a bit of an infodump. Sorry.
Forget Chivalry
If you believe that medieval and Renaissance swordplay was all about a sense of honor and fair play, check yourself. I spent some time studying krav maga, and the approach of the fechtbuchs to swordplay is similar–the only thing that matters is winning (surviving), so it doesn’t matter how underhanded, unfair or dastardly a technique is if it means you walk away and the other guy doesn’t.
Scholars of the medieval period perennially return to the debate over whether the ideals of chivalry actually ever existed outside of the period’s literature. My personal belief is probably, “yes, it did,” albeit in localized appearances–people who choose to put such ideas before the exigencies and pragmatisms of the day, rare as they must have been (and continue to be).
I have two examples for you from the fighting manuals to allay your sense of chivalry having a place here:
(1) How to Kill a Fallen Enemy: If you’ve watched Kingdom of Heaven or the Lord of the Rings/Hobbit movies, you’ve seen the move where, after knocking an opponent down, our hero takes his sword, one hand on the grip and one on the quillions (crossbar) and drives the blade downward into his foe’s stomach. It looks badass, I guess, but that’s a good way to risk your opponent stabbing you back before he dies.
The “proper” way to easily dispatch an opponent who you have knocked to the ground is to wait. Once they roll onto all fours to pick themselves up, you chop of their head and thank them for presenting such a clean angle on their neck. Not that they’ll hear it. Far less risk that way.
(2) How to Rob a Peasant: If I remember correctly, this technique–with pictures–is in the Codex Wallerstein. It goes like this: you grab you victim by the neck in your off hand while drawing your dagger. You pinch some of the skin of the victim’s neck between your fingers and slice this with the dagger–not hard, just a nick. You just want the man’s money, not his life, after all. In thinking that you’ve just slit his throat, his hands will go to his neck, conveniently leaving the purses and poaches on his belt free from obstructions. Your dagger’s already out, so it’s hardly anything at all to quickly cut what you want free and walk away before the poor man has realized what’s happened.
All of this is to say that biting, eye gouging, groin strikes, sand throwing and all manner of other nasty trick is fair game in a real fight. At the same time, though, we have the very good fortune of not having to live or die by our swordplay, so maybe think of exercising some restraint when sparring so that your opponent is still your friend after it’s over.
Three Results
There are three primary results in a swordfight, with only one of them positive: (1) you walk away and your opponent dies or is significantly wounded, (2) your opponent kills or significantly kills you and walks away, and (3) you manage to kill or seriously wound each other.
When you think about it that way, the odds are stacked against you from the outset.
Everyone Dies
Even the best fighter makes mistakes, and even an untrained person gets lucky every once in a while. There is no swordfight without risk. Maybe this is obvious to you, but there’s a common assumption, particularly in some roleplaying game mechanics, that a disparity of skill can make a fighter invulnerable in some circumstances. Untrue. Unrealistic, if you care about verisimilitude.
It should be rare that your characters are so self-assured as to not realize that any fight potentially means their death. There are some characters (just as there are some people) too foolish to have this realization, but its best (in my opinion) that it’s clear that that kind of attitude is portrayed as foolishness.
If any of you decides to take up sparring and the practice of western martial arts as a result of reading this series, take this warning: sparring with swords, whether wooden stand-ins or blunt steel, requires trust and control. I have seen more very talented swordsmen and -women injured by someone who did not know what they were doing trying to spar at full speed without the ability to pull a blow they knew was going to correct, or who was too eager and couldn’t wait for their partner to be ready before executing a technique. I got my nose broken that way while sparring once (I left that one out before, didn’t I? It’s crooked to this day.) I’m lucky it wasn’t my eyes–and stupid for not wearing a helmet at that time. In my defense, I was in college, stupid, and there was a machismo endemic to WMA that led us to eschew protective gear for “authenticity” sometimes. Like I said, stupid. If you take up sparring, make sure you wear–at a minimum, a fencing helmet and protective gloves, preferably more than that. Even in practicing techniques at speed and “with intent” protective gear should always be worn.
Parts of a Sword
To understand descriptions of techniques, you need to understand the parts of a sword.
Our primary focus in the above will be with the blade, and particularly the weak and strong parts of the blade. If, considering that I mentioned earlier that the force of a swing is greatest toward the weapon’s tip, you’re wondering why the base of the blade is called the strong part and the tip the weak, it’s because we’re thinking from a different perspective now. It is easier to push your opponent’s blade (or to resist your blade being pushed) toward the hilt (where the opponent is less able to make use of the lever that your sword is); the opposite is true toward the weapon’s point. We’ll discuss this more in the section on winding and binding, below.
There is a further distinction not depicted in the above, the true (sometimes “long”) and false (alternatively, “short”) edges of the blade. Simply put, if you’re holding the sword out in front of you, the true edge is the one that faces your enemy, while the false edge faces you. Some techniques indicate that the strike should be made with the true edge (which is what someone unfamiliar with the use of a sword would assume is true of all strikes), but others use the false edge. This requires some contortion of the arms but allows for very rapid attacks alternating between the two edges of the blade. This is the time, I feel, to point out that the use of the phrase, “a double-edged sword,” to point out something with both advantages and disadvantages is rather stupid in context. Two edges means I can cut you twice as often. I should also note that a two-handed weapon is necessary to get the most out of the false edge of a blade, because it is the movement of the “off” hand around the sword’s pommel that gives the greatest force to false edge movements–with only one hand on the grip, a false edge attack is as likely to see you lose the weapon as it is to be effective. Someone with greater strength and/or experience than I may have a different opinion, but I saw little use for the false edge when sparring with a one-handed sword.
Timing and Distance
The most fundamental aspects of any hand-to-hand combat, armed or not, are timing and distance. If you cannot accurately judge the distance between yourself and your opponent and combine this with a realistic intuition about your reach, you run a high risk of either overextending yourself or allowing the opponent to slip closer than you are prepared to attack. The important of footwork, in all forms of fighting but especially in swordplay, is largely related to the control of distance and, if possible, to causing your opponent to misjudge intentions and distance by the use of movement.
Likewise, timing is at least as important in swordplay as it is in telling a joke; moreso if you like living, I guess. Some techniques (especially “master strokes”) only work with excruciatingly precise timing. Even without resorting to those high arts of swordplay, there’s always an advantage in attacking when your opponent isn’t expecting it, or being ready to respond in sufficient time to your opponent’s attacking.
If you’ve heard it said in regards to hand-to-hand fighting that “distance is time,” you ought to believe it. The two are inseparable.
Many techniques, at least within the German school of longsword fencing with which I am most familiar, are very specific as to their timing. They fall into three categories: (1) before your opponent takes an action, (2) after your opponent has just completed an action, and (3) while your opponent is acting (that seems to cover all the possibilities, doesn’t it). Whether or not based on conscious analysis or the result of intuitive understanding after many sparring matches or duels, the timing of particular techniques, I believe, has much to do with body-mechanics: timing is based on the amount of time (on average) it would take an opponent to take or complete an action compared to the amount of time needed for the actor to complete his own technique.
Movement
As an arbiter of timing and distance, movement is the foundation of all swordplay (you didn’t think it was your arms, did you?). Here, there are several counter-intuitive aspects of the art. First, because of human physiology and body-mechanics, at least in using a two-handed sword, your reach on an attack extends farther on the later part of the swing than on the earlier part. This means that dodging a blade may be more effective when you dodge in the direction of the attack is coming from (horizontally, not directly into the swing, of course) than away.
Bear in mind also that dodging can be a high-risk, high-reward exercise. The closer you are to the swing of the opponent’s blade without being hit by it, the more you have controlled the distance of the fight. Stepping close to an opponent after he has swung the weapon while pulling your weapon close to you is a very effective way to keep your opponent from being able to protect himself against your next attack (often a thrust).
Ideally, most movement in a swordfight should be at an angle to your opponent, not directly toward or away from him (or her–there were some famous swordswomen and certainly are some very talented women with a blade in modern practice). There are two advantages here: first, it forces your opponent to turn to maintain facing with you. Second, it gives you more control (and increased deceptive ability) in determining distance.
If you’ve watched Olympic fencing, you’ll notice that the fencers are usually on a linear strip. In epee fencing, this strip has a special layer on it, because the epee has a small button on the end that completes a circuit when depressed, allowing for precise scoring of points. The covering of the fencing area prevents false positives with the tip of the epee hits the floor.
As I mentioned above, this is inaccurate as to historical swordplay.
The manuals describe moving in two ways: stepping, which is movement in which your lead leg remains your lead leg (one leg moves and the other follows, essentially) and passing, where either your back leg moves forward to become your lead leg or your lead leg passes backwards, again making the back leg become the lead leg.
Holding the Sword
The first thing you must know about how to grip a two-handed sword is that it is not a baseball bat. You do not lock your hands on it like a vise. As you transition between stances, defenses and strikes, your hands will rotate around the grip as necessary to preserve edge alignment and to ensure maximum force and retention as the weapon swings and rotates. With the two-handed sword, you may even find that your non-dominant hand sometimes pushes the weapon’s pommel like a lever or a gearshift!
There are many stances common between fechtbuchs. In German: Ochs (the ox), Pflug (the Plow), Zornhut (the wrath guard), Vom Tag (from the roof), Auber (the Fool), Wechsel (the “changer”) and those whose German names I can’t remember or never knew: tail and the hanging guard. Those stances where the sword is held away from the center line of the body have variants for the right side and the left side (and indeed, “it works on both sides” is a common note to techniques in the fighting manuals).
There are other more specialized stances less-often used: the Iron Door (open and closed, of course), Unicorn, Long Point, for instance.
The foundation of a swordsperson’s training is in learning these stances and how to gracefully transition between them. You see a little of this in the brief fight between Jaime Lannister and Ned Stark in the Game of Thrones TV show (with Jaime transitioning between ox on the left side and the right side as he “tests” Ned’s stances and footwork).
Pictures are worth a thousand words, so look them up, but I’ll give some descriptions of major stances here (assuming that nothing has changed in interpretation and scholarship since I last seriously studied).
The Plow: when I started my practice of WMA, Plow was treated as holding the sword slightly out in front of you down your centerline, point oriented at about your opponent’s neck. Think the classic “we’re about to fight with lightsabers” pose in the original Star Wars trilogy. This is now referred to sometimes as the “long Plow.” Later, scholars and practitioners decided that it made more sense that your hands were actually pulled back and low to the side of the body, with the blade still pointed at your opponent’s neck, but the tip of the blade not far from about where your face is because pulling your hands back. On your non-dominant side, you actually rotate your grip so that the true edge is facing up, making for easier rising strikes. Your opposite leg (from the side the sword is on) is forward in this stance.
Ox: In the Ox stance, your hands are oriented up near the side of your face, with the blade running parallel to the ground, again aimed about at your opponent’s neck. This is an aggressive stance, quick for the thrust and also for strikes. It transitions easily and quickly to and from the hanging guard stance, and one may change sides in the Ox stance either by thrusting and recovering or using a zwerchau strike (see below). Like Plow, the leg opposite the side your sword is on leads.
Hanging Guard: A defensive stance that nevertheless rapidly transitions into strikes; your hands are held high, above your head and on one side or the other, so that the blade is angled about forty-five degrees from your hands to the ground and about forty-five degrees relative to your opponent’s centerline as it crosses in front of your body. Either leg can lead on either side if I remember correctly.
The Roof: The sword is held over your head, the point at about 45 degrees behind you from the vertical. This is a strong aggressive stance for overhand strikes or quick transition to rising strikes (by moving into the Tail stance). Either foot may lead.
Wrath Guard: Like the Roof, but the sword is held just over your shoulder at the same angle rather than over your head, opposite leg leading. like Plow, when on the non-dominant side, the wrists are rotated so that the false edge points to the foe, making for a fast and powerful rising strike from your non-dominant side.
Tail: In this stance, the sword is held with your hands almost resting on your hip, blade pointed behind and away from you. This stance is primarily used on the dominant side, with a variant stance called Wechsel often substituted on the non-dominant side. Why would you hold your blade behind you? For one, it conceals the length of your blade from easy assessment and so makes a decent starting stance. Additionally, it transitions quickly into Ox and a thrust, allowing you to compensate for the starting point of the blade with an attack that has longer reach than a swing.
The Fool: You’ve been wondering about this one the whole time, haven’t you? There’s some debate about why it’s called the Fool–the swordsman using the stance may look foolish, but the true fool is the one who strikes against this stance, I think. This sword is held in front of the body, like the “long” Plow, but with the tip of the blade pointed toward the ground rather than toward the enemy’s neck. This appears to be a stance of vulnerability to those who don’t know better, even taunting the foe to attack. But the Fool transitions into a nasty rising thrust, or quickly to Tail, Ox or the Hanging Guard and, as it draws the opponent forward, helps with tricks involving management of distance.
Three Wonders
The German masters described the “three wonders” of sword attacks–the cut, the thrust, and “everything else.” That third category typically refers to the “draw cut,” when damage is done not by hacking or swinging at the enemy but by drawing the edge of the blade against them, slicing as it goes by lateral movement.
Swings: The two-handed sword is most commonly swung in one of eight directions–overhanded or “falling” from the right or left, aimed at shoulders or neck, “rising” from below on right or left to the legs or torso, straight up (not terribly common except to create distance) or straight down (at the head), or horizontally. Horizontal attacks are usually made (at least in the German system) at the head or upper body using the horizontal zwerchau, which, when employed from The Roof, the Wrath Guard or the Hanging Guard looks like a helicopter blade sort of motion, especially when several are executed in rapid succession. You can see lots of these used in the lightsaber fight between Obi-Wan Kenobi and Anakin Skywalker in Episode 3 of the Star Wars films.
Thrusting: This doesn’t need much explanation, right? It’s the simplest of all instructions with the sword: “stick ’em with the pointy end.” It does bear mention, though, that the lunge, in which the lead leg is rapidly moved forward in a long extension dragging the following leg, does not appear to have been used until systems of rapier fighting. My own interpretation is that the ability to cut as an alternative to repeated thrusting made the over-extension less useful as it later became.
Draw Cutting: In my experience, draw cutting is opportunistic more than anticipated. It’s a technique best used when footwork brings you in close proximity to one another, to counter an attempt to grapple or when leaving a grapple that was not determinative of the fight.
Other Strikes: Yes, the pommel is a not-infrequent weapon, and the quillions, the flat of the blade, fists, headbutts and feet also represent valid attacks as opportunity presents. Even with the two-handed weapon, having a dagger at hand to be drawn in the midst of a grapple can be a “lifesaver”–or at least an analogue thereto in sparring.
The masters agree that aggression is to be desired over defensiveness–when the opponent is struggling to not get hit, he’s less likely to be striking back (but there are plenty of techniques, like the master strokes, that are both attack and defense, or where one quickly follows the other).
The key to successful attacks, when not simply a matter of sneaky tricks with timing and distance (which are common, mind you), is a flurry of blows rapidly alternating between strike zones. We have diagrams (the later the Renaissance, the more mathematical fencing theory attempted to become) and images of students in fechtschules (to be discussed later) practicing against targets split into quarters to be quickly attacked with strikes alternating both target quarter and whether the true or false edge is used.
Defend Thyself!
The first thing that you need to know about defending against a sword strike with your own sword in the western/European system of fighting is that you block an incoming strike with the flat of your blade. For God’s sake, do not block with the edge!
There are myriad reasons for this; videlicet: (1) Banging edge against edge ruins the blades of both weapons. This is a valued possession, one you rely on with your life–you don’t want to ruin it without necessity. (2) Physics: If you block with the flat side of your blade, there is more area with which the opponent’s edge makes contact, decreasing the pressure exerted by the strike. (3) If you were to block with the edge of your sword–assuming that the swords don’t fuse together as they both deform so that, like idiots, one of you has to put his foot on the other and push so that you can separate them again–the edge of your sword is pointed at the enemy’s blade and must be withdrawn before you can use it. On the other hand, if you block properly with the flat of the blade, the edge is still free and, conveniently, probably pointed at your opponent. With a simple rotation, you may be able to counterattack.
It is also possible to catch the blade of a strike with your quillions. This type of block usually involves violently pushing your hilt toward the incoming strike, catching the opponent’s blade high so that you can then use a falling strike with the false edge. It is also used as an entry to grappling and/or a disarm attempt.
Static blocks are not the only way, not necessarily even the best way, to stop an enemy attack with your blade. Sometimes, it is more effective to swing your weapon into your opponents, knocking it out of its path. Combined with movement, this can delay your opponent’s follow-up enough to create an opening for a counterattack or to create time and distance. I often found that, when using a one-handed sword against an opponent with a two-handed sword (assuming I did not have a shield or parrying dagger), this was necessary to deflect attacks; static blocks would result in the longsword blowing through my defense despite my interposed weapon. When used preemptively against an opponent’s blade, this is called a “beat” (in modern parlance). It is possible, but I’m not entirely sure, that the verb “to ward” is intended in the parlance of the time to indicate a moving block rather than a static one.
It is, of course, also possible to stop an attack with another attack. This is particularly true of counterattacks to the wrist and forearm, where the connecting attack cuts (literally) against the force of your opponent’s strike as well as potentially reducing its range and changing its direction. The “stop-thrust” still used in sport fencing (although in modern epee practice, this is likelier targeted for the top of the opponent’s sword hand or arm into the pocket of the elbow) and constitutes an example of this as an alternative to cutting.
With the right distance and timing, it is also possible to catch your opponent’s wrist, arm, or even the grip of his sword if there’s space enough and to stop the attack with your hand. If this is done with one hand while simultaneously readying the sword for an attack (usually a thrust), it can be a fight-ending maneuver. Again, high risk, high reward. One of my favorite variants (because of its impressiveness if it could be pulled off) of this is, upon the opponent’s initiation of an overhand strike, to grip your own longsword in the half-sword grip and use it almost like a stick to catch the opponent under his wrists before his swing gains much momentum. If you’re fast and aggressive enough (and tall enough!), you can even push the sort back over the opponent’s head and behind his back, at which point you’ve probably disarmed him (or he’s let go his sword preemptively and you find yourself grappling). Conversely, the awkwardest of positions is when you and your opponent have each grabbed each other’s sword or dominant hand and you’re thus connected and both probably moving your arms ridiculously in the manner of rowers to try and shake each other off for a moment before one or both of you realizes you should be trying something different.
Master Strokes
Master strokes are strikes that simultaneously defend the user of the technique while counterattacking, usually based upon the principle of physics that two objects cannot occupy the same physical space simultaneously. The master stroke works against a very particular strike and must be executed with precision and perfect timing–usually just after the opponent has begun the strike to which the master stroke is a defense.
Winding and Binding
The practice of “winding and binding” is the collection of techniques and moves once the blades have made contact and stay in contact–either because one fighter is intentionally attempting to enter this kind of contest, or because the two fighters have both executed maneuvers that put them in this situation for more than a split-second.
Unlike the movies, (think the Princess Bride) this is not the point at which the fighters push meaninglessly against one another like rugby players and trade witty banter. Winding and binding is far too fast, complex, and delicate for that. At any given point once the blades have come into contact, you have what are essentially two options: withdraw your blade from contact to ready another blow or push against your opponent’s blade to gain advantage. It’s the latter that is truly winding and binding. But this is a game of geometries and vector physics, not of brute strength. While winding, you are not pushing your blade directly into your enemy’s; that would be too simple. You are instead trying to angle your blade, maintaining contact between the strong part of your blade and the weak part of your opponent’s to have dominance in the pushing (it’s rarely about physical strength) while maneuvering the point of your sword for a thrust or the edge for a draw cut. If you push too far too fast, your opponent will simply withdraw from contact and strike at you–perhaps before you can recover to defend. Likewise, if you choose to withdraw with your enemy’s blade in too advantageous a position, he’ll simply stab or cut you while you’re drawing your own blade back to strike. It’s a three-dimensional tug-of-war with many possible outcomes. It’s fascinating to watch, frustrating and exhilarating to participate in, and quite difficult to get good at.
A note: provided that your opponent hasn’t done it first, it may be appropriate here to turn the edge of your blade into your opponent’s sword (provided that this doesn’t put you edge against edge). Again, it’s a matter of reducing surface area over which force is applied to increase pressure in pushing against the opponent.
How Important is Strength?
Outside of grappling, not very (in my experience). Physical conditioning, stamina, agility and dexterity are all more important in the fight, and it takes a very large disparity in strength between combatants before an appreciable difference is noted. A more skilled combatant through understanding of body mechanics and good technique can negate any advantage enjoyed by a stronger but less skilled opponent.
Height is a greater advantage than strength in my experience, for several reasons. Under most circumstances, the taller fighter has superior reach, putting his opponent at disadvantage. That’s multiplied by the fact that the taller fighter probably uses a longer sword as well–it was generally agreed by fencing masters that a longsword of proper size for its wielder ought to have its pommel reach comfortably into your armpit with point on the ground. This increased reach combined with an advantage in the taller person regarding leverage makes height a significant factor.
Back when I was heavily involved in ARMA, there were two people in a nearby study-group, a skilled man and an equally skilled and tough-as-nails woman, who had very unfortunate relative heights–on multiple occasions, she had her thumb broken by him while sparring, likely a function of the angle of the strike on her hand influenced by the height difference. This occurred once during a public demonstration, so she simply switched to a single-handed sword in her off-hand rather than a longsword and continued sparring. Told you she was tough-as-nails.
Put Altogether, What is it Like?
My experience as a practitioner of western martial arts, and not a historical reenactor, is limited to one-on-one duels and small skirmishes (no battle lines, no shield walls, etc.).
In these instances, swordplay is marvelously fast and typically graceful, with pitiable exceptions when someone takes a bad step and bites it before making contact, fumbles their weapon, etc. Usually there is a flow to combat that begins with footwork, maneuvering, changing stances and the like to size up and/or psych-out an opponent while gauging distance followed by a flurry of blows, blocks and counterstrikes exchanged over two or three seconds, sometimes longer. If the engagement hasn’t gone to winding and binding or grappling by the end of it, and neither party has been injured, the fighters will disengage and start the process over again. But, like any fight, this dilates and contracts, with sometimes long spaces between attacks and sometimes just time enough for a breath before the combatants reengage. Usually, though, someone has been struck a significant blow in a matter of seconds. These drawn-out swordfights in films are beautiful to watch, and certainly dramatic, but don’t represent what experiences has told me is the average length of a fight with swords–short.
Hit Locations and Injuries
The commonest locations struck by blows (based on my experience sparring) are the head, hands and forearms. If you’re designing a roleplaying game that uses hit locations, consider that the standard distribution used by most games doesn’t reflect reality. On the other hand, getting one-shotted in the head all of the time (or even a third of the time) won’t make for happy players, so some liberties probably ought to be taken.
If you want to understand (as best as we can morally, ethically and legally) the potential severity of sword wounds, look into the archaeology of the Battle of Visby in 1361 (excavations were done in 1928). There were multiple instances where a single blow managed to cut through both of a combatant’s legs. There are also multiple instances where a body was discovered to have a significant, but not necessarily mortal wound (to a limb) as well as a fatal head wound. It is likely that the attacker first injured the other combatant with and initial strike and, when the defender was stunned and in shock and pain from the that strike, the attacker took the opportunity to strike a fatal blow.
Again, there’s no easy translation of this information to a roleplaying game, where being hit once meaning almost certain death is not going to be particularly fun. In “traditional” fiction, this information can add verisimilitude.
Asymmetric Warfare (or at least uneven odds)
Fighting one person is difficult enough; holding off several attackers at once–all of you armed with swords–is especially daunting.
The good news is that only about three attackers can simultaneously attack a single defender without risking a high probability of accidentally striking one another, presuming that they’re using cutting weapons that must be swung; you can fit a lot more people in if all they’re doing is stabbing.
The bad news is that that’s still two other people ready to hack at you while you’re focused on their friend. Since most of us do not have superhuman speed, we have to rely on footwork and maneuver to try to counteract the advantage held by multiple attackers. Specifically, the single combatant should be constantly moving so that she keeps one of her three counterparts between herself and the other two, a sort of “human shield.” With continued maneuver, a skilled combatant can, for a time at least, limit the fight to one attacker at a time. Nevertheless, this is not foolproof, you still have to defend yourself from that one attacker right in front of you, and it’s quite tiring.
Conclusion
There really is no substitute for seeing swordplay by skilled practitioners if you want to understand the speed and elegance of historical fencing. Nor is there for studying the fight manuals and working through the techniques–even if very slowly and with a simple dowel rod from Home Depot.
Nevertheless, I hope that I’ve conveyed the deep complexity of the art of the sword in this Part of the series; it really is so much more than swinging a chunk of metal. It should be in your games and your stories as well. Even if you’re playing a ruleset that, by and large, doesn’t account for all of these factors (and, from a design perspective, most games probably shouldn’t), an understanding of the mechanics of fencing will allow you to narrate much more exciting combats. If you’re a writer of conventional fiction, hopefully this illustrates to you the wide range of ways in which you can show, not tell, the martial skill (or lack thereof!) of your characters.
In the next Part, we’ll talk about armor. I think I’ll squeeze in a post on some of the social and cultural aspects of learning swordplay in the early modern period, and we’ll finish up with the promised reading list and recommendations.
Faith, Fiction & Fatherhood 
